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The Saint of the day 29 October (2)† Our Holy Father Abramius (366) and his niece Mary (371) of Mesopotamiaaudio.ancientfaith.com/sotd/10_29_abramius_pc.mp3Abramius was a Christian of noble birth who, early in life, left all (including a young bride) to live as a solitary monk. This he did for fifty years. When Abramius' brother died, leaving his seven-year-old daughter Mary orphaned and alone, The Saint took her under his care, giving her a monastic cell near his own.Though Mary devoted herself joyfully to the monastic life, when she was about twenty she fell into sin with a corrupt monk who visited the hermitage. Far worse, she then fell into despair, thinking that she had cast away her salvation, and fled the hermitage to become a harlot in a nearby town. Abramius, unaware of what had happened or where she had gone, prayed constantly for her safety and to be shown where she had fled.One day a traveler told Abramius what had become of his niece. Immediately he rose up, dressed himself as a soldier and went to the brothel where Mary worked, "for the salvation of a soul meant more to him than hermitage, Habit, ascesis or prayer itself" (Synaxarion). Still disguised, he ordered a meal, his first wine and meat for fifty years, then went with Mary to her room.Only then did he reveal himself, and with tears, not accusing her at all, pleaded with her to leave that place and return with him. "Let us go, my child; let us return to our hermitage. Let your fault be mine. I will answer for it before Christ on the day of judgment." She returned with him and, with repentance, prayed so ardently that she was soon granted not only assurance of forgiveness but the power to work miracles.St Abramius reposed in peace in great old age; Mary followed him into eternal joy five years later.Troparion — Tone 1The image of God was truly preserved in you, O Father, / for you took up the Cross and followed Christ. / By so doing you taught us to disregard the flesh for it passes away / but to care instead for the soul, since it is immortal. / Therefore your spirit, venerable Abramius, rejoices with the angels.Troparion — Tone 1You abandoned all earthly comforts, O Father Abramius, / living righteously in hope of things to come and receiving a sacred anointing. / Initiated into divine mysteries, you enlighten those who cry: / Glory to him who has strengthened you! / Glory to him who has granted you a crown! / Glory to him who through you works healing for all!Kontakion — Tone 3You lived in the flesh on earth as an angel, / and through your ascetic life you became like a tree nourished by the waters of abstinence and flourished. / You have washed away stains with the streams of your tears / and so you have been revealed, Abramius, to be a god-like vessel of the Spirit.The Saint of the day 29 October (1)† Holy Virgin Martyr Anastasia of Rome (256)audio.ancientfaith.com/sotd/10_29_anastasia_pc.mp3She lived in Rome during the reigns of the Emperors Decius and Valerian. At an early age she left all to embrace a life of unceasing prayer, entering a small monastery in Rome, directed by a nun named Sophia.For her Christian faith, she was seized and brought before the governor Probus and, when she boldly confessed Christ and refused to honor the idols, was subjected to a series of vicious tortures, under which she died. An angel led Sophia to retrieve her holy relics, which are now venerated at the monastery of Grigoriou on Mt Athos.We are sometimes told that monasticism developed in the Church after Christianity became accepted and grew more worldly. The story of St Anastasia is one of many evidences in the lives of the Saints that what we now call monasticism was present from the earliest days of the Church.Troparion — Tone 4Your lamb Anastasia, calls out to You, O Jesus, in a loud voice: / “I love You, my Bridegroom, and in seeking You I endure suffering. / In baptism I was crucified so that I might reign in You, / and I died so that I might live with You. / Accept me as a pure sacrifice, / for I have offered myself in love.” / Through her prayers save our souls, since You are merciful.Kontakion — Tone 3(Podoben: “Today the Virgin...”)Cleansed by the waters of virginity, and the blood of martyrdom, Anastasia, / you grant healing of every illness to those in need, / and salvation to those who come with love; / for Christ, the ever-flowing fountain of grace, has given you power. ... See MoreSee LessMass Schedule
Monday-Saturday Divine Liturgy at 7:30 a.m. Saturday Vespers at 6.30 p.m. Sunday Divine Liturgy at 9:00 a.m.
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"When they are not near a Roman Catholic Church, Roman Catholics are permitted to receive the Holy Communion in Orthodox Churches; and the same is also extended to Orthodox when they are not near an Orthodox Church." (From the book The Thyateira Confession p. 69, written by His Eminence Athenagoras Kokkinakis, Orthodox Archbishop of Thyateira and Great Britain, published by The Faith Press, in 1975, with the blessing and authorisation of the Ecumenical Patriarchate of Constantinople.)
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"Επιτρέπεται εξ απόψεως Ρωμαιοκαθολικής να μεταλαμβάνουν εν καιρώ ανάγκης οι Ρωμαιοκαθολικοί εις Ορθοδόξους Εκκλησίας και οι Ορθόδοξοι εν καιρώ ανάγκης να μεταλαμβάνουν εις Ρωμαιοκαθολικάς Εκκλησίας." (Από το βιβλίο The Thyateira Confession σελ. 209, υπό του Σεβασμιοτάτου Αρχιεπισκόπου Θυατείρων και Μεγάλης Βρεττανίας Αθηναγόρου Κοκκινάκη - εκδόσεις The Faith Press - 1975, με την ευλογία και εγκρίση του Οικουμενικού Πατριαρχείου Κωνσταντινουπόλεως.)
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The Saint of the day 29 October (2)† Our Holy Father Abramius (366) and his niece Mary (371) of Mesopotamiaaudio.ancientfaith.com/sotd/10_29_abramius_pc.mp3Abramius was a Christian of noble birth who, early in life, left all (including a young bride) to live as a solitary monk. This he did for fifty years. When Abramius' brother died, leaving his seven-year-old daughter Mary orphaned and alone, The Saint took her under his care, giving her a monastic cell near his own.Though Mary devoted herself joyfully to the monastic life, when she was about twenty she fell into sin with a corrupt monk who visited the hermitage. Far worse, she then fell into despair, thinking that she had cast away her salvation, and fled the hermitage to become a harlot in a nearby town. Abramius, unaware of what had happened or where she had gone, prayed constantly for her safety and to be shown where she had fled.One day a traveler told Abramius what had become of his niece. Immediately he rose up, dressed himself as a soldier and went to the brothel where Mary worked, "for the salvation of a soul meant more to him than hermitage, Habit, ascesis or prayer itself" (Synaxarion). Still disguised, he ordered a meal, his first wine and meat for fifty years, then went with Mary to her room.Only then did he reveal himself, and with tears, not accusing her at all, pleaded with her to leave that place and return with him. "Let us go, my child; let us return to our hermitage. Let your fault be mine. I will answer for it before Christ on the day of judgment." She returned with him and, with repentance, prayed so ardently that she was soon granted not only assurance of forgiveness but the power to work miracles.St Abramius reposed in peace in great old age; Mary followed him into eternal joy five years later.Troparion — Tone 1The image of God was truly preserved in you, O Father, / for you took up the Cross and followed Christ. / By so doing you taught us to disregard the flesh for it passes away / but to care instead for the soul, since it is immortal. / Therefore your spirit, venerable Abramius, rejoices with the angels.Troparion — Tone 1You abandoned all earthly comforts, O Father Abramius, / living righteously in hope of things to come and receiving a sacred anointing. / Initiated into divine mysteries, you enlighten those who cry: / Glory to him who has strengthened you! / Glory to him who has granted you a crown! / Glory to him who through you works healing for all!Kontakion — Tone 3You lived in the flesh on earth as an angel, / and through your ascetic life you became like a tree nourished by the waters of abstinence and flourished. / You have washed away stains with the streams of your tears / and so you have been revealed, Abramius, to be a god-like vessel of the Spirit. ... See MoreSee LessThe Saint of the day 29 October (1)† Holy Virgin Martyr Anastasia of Rome (256)audio.ancientfaith.com/sotd/10_29_anastasia_pc.mp3She lived in Rome during the reigns of the Emperors Decius and Valerian. At an early age she left all to embrace a life of unceasing prayer, entering a small monastery in Rome, directed by a nun named Sophia.For her Christian faith, she was seized and brought before the governor Probus and, when she boldly confessed Christ and refused to honor the idols, was subjected to a series of vicious tortures, under which she died. An angel led Sophia to retrieve her holy relics, which are now venerated at the monastery of Grigoriou on Mt Athos.We are sometimes told that monasticism developed in the Church after Christianity became accepted and grew more worldly. The story of St Anastasia is one of many evidences in the lives of the Saints that what we now call monasticism was present from the earliest days of the Church.Troparion — Tone 4Your lamb Anastasia, calls out to You, O Jesus, in a loud voice: / “I love You, my Bridegroom, and in seeking You I endure suffering. / In baptism I was crucified so that I might reign in You, / and I died so that I might live with You. / Accept me as a pure sacrifice, / for I have offered myself in love.” / Through her prayers save our souls, since You are merciful.Kontakion — Tone 3(Podoben: “Today the Virgin...”)Cleansed by the waters of virginity, and the blood of martyrdom, Anastasia, / you grant healing of every illness to those in need, / and salvation to those who come with love; / for Christ, the ever-flowing fountain of grace, has given you power. ... See MoreSee LessGreek Catholic Churches
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