The Parish Priest Papas George Mifsud was a guest of Radju Marija (Frequencies – FM: Malta 102.3, Gozo 107.8) on Monday, 16th December 2012, at 8.00 p.m. The topic of his talk was the Second Vatican Ecumenical Council.
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The Saint of the day 1 September (2)† Our Holy Father Symeon Stylites (459)audio.ancientfaith.com/sotd/09_01_symeon_sty_pc.mp3Born in Syria, he was a shepherd, but at the age of eighteen he left home and became a monk, practicing the strictest asceticism. At times he fasted for forty days. After a few years at a monastery he took up an ascetical discipline unique at that time: mounting a pillar, he stood on it night and day in prayer. Though he sought only seclusion and prayer, his holiness became famous, and thousands would make pilgrimage to receive a word from him or to touch his garments. Countless nomadic Arabs came to faith in Christ through the power of his example and prayers.To retreat further from the world, he used progressively taller pillars: his first pillar was about ten feet high, his final one about fifty.He was at first suspected of taking up his way of life out of pride, but his monastic brethren confirmed his humility thus: They went to him as a group, and told him that the brotherhood had decided that he should come down from his pillar and rejoin them. Immediately he began to climb down from the pillar. Seeing his obedience and humility, they told him to remain with their blessing.He was known also for the soundness of his counsel: he confirmed the Orthodox doctrine at the Council of Chalcedon and persuaded the Empress Eudocia, who had been seduced by Monophysite beliefs, to return to the true Christian faith. After about forty years lived in asceticism, he reposed in peace at the age of sixty-nine.Troparion — Tone 1You were a pillar of patient endurance, / having imitated the forefathers, O Venerable One: / Job in suffering, and Joseph in temptations. / You lived like the bodiless ones while yet in the flesh, O Simeon, our Father. / Beseech Christ God that our souls may be saved.Kontakion — Tone 2Seeking the things of the Highest, / and having made your pillar a fiery chariot, you were joined to the heights. / Therefore, you have become a companion to the angels, O Venerable One, / and with them you are praying incessantly to Christ God for us all. ... See MoreSee LessAugust 31† The Placing of the Sash of the Most Holy Theotokosmedia.ancientfaith.com/sotd/08_31_Sash_Theotokos_pc.mp3At the Dormition of the Most Holy Theotokos, her sash came into the possession of the Apostle Thomas and after various transfers came to Cappadocia. It was later taken from there to Constantinople, where it was kept in a sealed casket in the Church of the Theotokos at Blachernae, at the time of the Emperor Arcadius (395-408).The casket was not opened until the reign of the Emperor Leo the Wise (886-912), when the Empress Zoe, who was ill, had a vision in which she was told to have the sash placed upon her. The Emperor obtained the blessing of the Patriarch, the sash was placed upon the Empress, and she was immediately healed.Some accounts say that today's feast celebrates the bringing of the sash to Constantinople; others that it commemorates the miraculous healing of the Empress.Troparion of Venerable Sash of the TheotokosPlagal of the Fourth ToneO Ever-Virgin Theotokos, shelter of mankind, thou hast bestowed upon thy people a mighty investure, even thine immaculate body's raiment and sash, which by thy seedless childbirth have remained incorrupt; for in thee nature and time are made new. Wherefore, we implore thee to grant peace to the world, and great mercy to our souls.Kontakion of Venerable Sash of the TheotokosSecond ToneThy precious sash, O Theotokos, which encompassed thy God-receiving womb, is an invincible force for thy flock, and an unfailing treasury of every good, O only Ever-virgin Mother. ... See MoreSee LessMass Schedule
Monday-Saturday Divine Liturgy at 7:30 a.m. Saturday Vespers at 6.30 p.m. Sunday Divine Liturgy at 9:00 a.m.
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"When they are not near a Roman Catholic Church, Roman Catholics are permitted to receive the Holy Communion in Orthodox Churches; and the same is also extended to Orthodox when they are not near an Orthodox Church." (From the book The Thyateira Confession p. 69, written by His Eminence Athenagoras Kokkinakis, Orthodox Archbishop of Thyateira and Great Britain, published by The Faith Press, in 1975, with the blessing and authorisation of the Ecumenical Patriarchate of Constantinople.)
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"Επιτρέπεται εξ απόψεως Ρωμαιοκαθολικής να μεταλαμβάνουν εν καιρώ ανάγκης οι Ρωμαιοκαθολικοί εις Ορθοδόξους Εκκλησίας και οι Ορθόδοξοι εν καιρώ ανάγκης να μεταλαμβάνουν εις Ρωμαιοκαθολικάς Εκκλησίας." (Από το βιβλίο The Thyateira Confession σελ. 209, υπό του Σεβασμιοτάτου Αρχιεπισκόπου Θυατείρων και Μεγάλης Βρεττανίας Αθηναγόρου Κοκκινάκη - εκδόσεις The Faith Press - 1975, με την ευλογία και εγκρίση του Οικουμενικού Πατριαρχείου Κωνσταντινουπόλεως.)
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The Saint of the day 1 September (2)† Our Holy Father Symeon Stylites (459)audio.ancientfaith.com/sotd/09_01_symeon_sty_pc.mp3Born in Syria, he was a shepherd, but at the age of eighteen he left home and became a monk, practicing the strictest asceticism. At times he fasted for forty days. After a few years at a monastery he took up an ascetical discipline unique at that time: mounting a pillar, he stood on it night and day in prayer. Though he sought only seclusion and prayer, his holiness became famous, and thousands would make pilgrimage to receive a word from him or to touch his garments. Countless nomadic Arabs came to faith in Christ through the power of his example and prayers.To retreat further from the world, he used progressively taller pillars: his first pillar was about ten feet high, his final one about fifty.He was at first suspected of taking up his way of life out of pride, but his monastic brethren confirmed his humility thus: They went to him as a group, and told him that the brotherhood had decided that he should come down from his pillar and rejoin them. Immediately he began to climb down from the pillar. Seeing his obedience and humility, they told him to remain with their blessing.He was known also for the soundness of his counsel: he confirmed the Orthodox doctrine at the Council of Chalcedon and persuaded the Empress Eudocia, who had been seduced by Monophysite beliefs, to return to the true Christian faith. After about forty years lived in asceticism, he reposed in peace at the age of sixty-nine.Troparion — Tone 1You were a pillar of patient endurance, / having imitated the forefathers, O Venerable One: / Job in suffering, and Joseph in temptations. / You lived like the bodiless ones while yet in the flesh, O Simeon, our Father. / Beseech Christ God that our souls may be saved.Kontakion — Tone 2Seeking the things of the Highest, / and having made your pillar a fiery chariot, you were joined to the heights. / Therefore, you have become a companion to the angels, O Venerable One, / and with them you are praying incessantly to Christ God for us all. ... See MoreSee LessAugust 31† The Placing of the Sash of the Most Holy Theotokosmedia.ancientfaith.com/sotd/08_31_Sash_Theotokos_pc.mp3At the Dormition of the Most Holy Theotokos, her sash came into the possession of the Apostle Thomas and after various transfers came to Cappadocia. It was later taken from there to Constantinople, where it was kept in a sealed casket in the Church of the Theotokos at Blachernae, at the time of the Emperor Arcadius (395-408).The casket was not opened until the reign of the Emperor Leo the Wise (886-912), when the Empress Zoe, who was ill, had a vision in which she was told to have the sash placed upon her. The Emperor obtained the blessing of the Patriarch, the sash was placed upon the Empress, and she was immediately healed.Some accounts say that today's feast celebrates the bringing of the sash to Constantinople; others that it commemorates the miraculous healing of the Empress.Troparion of Venerable Sash of the TheotokosPlagal of the Fourth ToneO Ever-Virgin Theotokos, shelter of mankind, thou hast bestowed upon thy people a mighty investure, even thine immaculate body's raiment and sash, which by thy seedless childbirth have remained incorrupt; for in thee nature and time are made new. Wherefore, we implore thee to grant peace to the world, and great mercy to our souls.Kontakion of Venerable Sash of the TheotokosSecond ToneThy precious sash, O Theotokos, which encompassed thy God-receiving womb, is an invincible force for thy flock, and an unfailing treasury of every good, O only Ever-virgin Mother. ... See MoreSee LessGreek Catholic Churches
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